Witchcraft Accusations, Agwu Beliefs and Police Abuse in Imo State — How Extortion and Impunity Thrive
This opinion piece by Leo Igwe exposes how witchcraft accusations and beliefs surrounding Agwu rituals are being exploited by families, vigilantes and even police officers in Imo State to justify abuse, extortion and human rights violations. Using the case of 70-year-old Joseph Ottih and his family, the article details alleged police brutality, illegal arrests, destruction of property and collusion between relatives, vigilantes and the anti-kidnapping unit (Tigerbase). Igwe argues that witchcraft accusations are unlawful under Nigerian law, that freedom of religion is constitutionally protected, and that the police must enforce the law—not tradition or superstition. The Advocacy for Alleged Witches (AfAW) vows legal support for the victims, insisting that witch-hunting, ritual policing and religious bias within law enforcement must end.
This opinion piece by Leo Igwe exposes how witchcraft accusations and beliefs surrounding Agwu rituals are being exploited by families, vigilantes and even police officers in Imo State to justify abuse, extortion and human rights violations. Using the case of 70-year-old Joseph Ottih and his family, the article details alleged police brutality, illegal arrests, destruction of property and collusion between relatives, vigilantes and the anti-kidnapping unit (Tigerbase). Igwe argues that witchcraft accusations are unlawful under Nigerian law, that freedom of religion is constitutionally protected, and that the police must enforce the law—not tradition or superstition. The Advocacy for Alleged Witches (AfAW) vows legal support for the victims, insisting that witch-hunting, ritual policing and religious bias within law enforcement must end.
Witchcraft Accusations, Agwu Beliefs and Police Abuse in Imo State — How Extortion and Impunity Thrive
This opinion piece by Leo Igwe exposes how witchcraft accusations and beliefs surrounding Agwu rituals are being exploited by families, vigilantes and even police officers in Imo State to justify abuse, extortion and human rights violations. Using the case of 70-year-old Joseph Ottih and his family, the article details alleged police brutality, illegal arrests, destruction of property and collusion between relatives, vigilantes and the anti-kidnapping unit (Tigerbase). Igwe argues that witchcraft accusations are unlawful under Nigerian law, that freedom of religion is constitutionally protected, and that the police must enforce the law—not tradition or superstition. The Advocacy for Alleged Witches (AfAW) vows legal support for the victims, insisting that witch-hunting, ritual policing and religious bias within law enforcement must end.