• Fans dragged Georgina Onuoha over her opinion about Davido’s father’s reaction to his son’s paternity saga. They lectured her on what she should have said.
    Fans dragged Georgina Onuoha over her opinion about Davido’s father’s reaction to his son’s paternity saga. They lectured her on what she should have said.
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  • Nigeria’s New Tax Regime Sparks Confusion as Tenants, Businesses Feel the Heat

    Nigeria’s much-talked-about tax “generational reset” is no longer an abstract policy debate—it is now hitting tenants and businesses directly, and painfully. In this opinion piece, Cheta Nwanze recounts receiving a rent renewal notice demanding a 10% withholding tax under the Nigeria Tax Act 2025, with little explanation on whether the rule applies to residential or commercial properties. The lack of clear government communication has fuelled widespread confusion, forcing landlords, tenants, and businesses into a chain of guesswork. As inflation bites harder, the uncertainty risks driving resentment, higher living costs, and tax evasion, undermining the very trust and compliance the reform aims to build.

    #newtax
    Nigeria’s New Tax Regime Sparks Confusion as Tenants, Businesses Feel the Heat Nigeria’s much-talked-about tax “generational reset” is no longer an abstract policy debate—it is now hitting tenants and businesses directly, and painfully. In this opinion piece, Cheta Nwanze recounts receiving a rent renewal notice demanding a 10% withholding tax under the Nigeria Tax Act 2025, with little explanation on whether the rule applies to residential or commercial properties. The lack of clear government communication has fuelled widespread confusion, forcing landlords, tenants, and businesses into a chain of guesswork. As inflation bites harder, the uncertainty risks driving resentment, higher living costs, and tax evasion, undermining the very trust and compliance the reform aims to build. #newtax
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  • Witchcraft Accusations, Agwu Beliefs and Police Abuse in Imo State — How Extortion and Impunity Thrive

    This opinion piece by Leo Igwe exposes how witchcraft accusations and beliefs surrounding Agwu rituals are being exploited by families, vigilantes and even police officers in Imo State to justify abuse, extortion and human rights violations. Using the case of 70-year-old Joseph Ottih and his family, the article details alleged police brutality, illegal arrests, destruction of property and collusion between relatives, vigilantes and the anti-kidnapping unit (Tigerbase). Igwe argues that witchcraft accusations are unlawful under Nigerian law, that freedom of religion is constitutionally protected, and that the police must enforce the law—not tradition or superstition. The Advocacy for Alleged Witches (AfAW) vows legal support for the victims, insisting that witch-hunting, ritual policing and religious bias within law enforcement must end.
    Witchcraft Accusations, Agwu Beliefs and Police Abuse in Imo State — How Extortion and Impunity Thrive This opinion piece by Leo Igwe exposes how witchcraft accusations and beliefs surrounding Agwu rituals are being exploited by families, vigilantes and even police officers in Imo State to justify abuse, extortion and human rights violations. Using the case of 70-year-old Joseph Ottih and his family, the article details alleged police brutality, illegal arrests, destruction of property and collusion between relatives, vigilantes and the anti-kidnapping unit (Tigerbase). Igwe argues that witchcraft accusations are unlawful under Nigerian law, that freedom of religion is constitutionally protected, and that the police must enforce the law—not tradition or superstition. The Advocacy for Alleged Witches (AfAW) vows legal support for the victims, insisting that witch-hunting, ritual policing and religious bias within law enforcement must end.
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  • Kunle Afod’s wife, Desola, caught the attention of many online with a recent post she made.

    This came days after she shared a video of herself and Fuji star Malaika that got many talking.

    Kunle Afod’s wife, Desola, has once again sparked reactions online after sharing a recent post that drew the attention of social media users. This comes just days after she posted a viral video of herself with popular Fuji star Malaika, which triggered speculation and mixed reactions among fans. Desola has not addressed the controversies surrounding both posts, but her silence has continued to fuel conversations. Many followers have taken to her comment sections to share opinions, ask questions, and express different views across social media platforms.#fintternews


    Kunle Afod’s wife, Desola, caught the attention of many online with a recent post she made. This came days after she shared a video of herself and Fuji star Malaika that got many talking. Kunle Afod’s wife, Desola, has once again sparked reactions online after sharing a recent post that drew the attention of social media users. This comes just days after she posted a viral video of herself with popular Fuji star Malaika, which triggered speculation and mixed reactions among fans. Desola has not addressed the controversies surrounding both posts, but her silence has continued to fuel conversations. Many followers have taken to her comment sections to share opinions, ask questions, and express different views across social media platforms.#fintternews
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  • Nigeria’s health system is not just underperforming — in many cases, it is dangerously broken.

    As I mourned my mother, I read about the tragic death of Nkanu, one of Chimamanda Ngozi Adichie’s twins. That news reopened wounds that were still raw. My late mother was also a twin, and the loss struck painfully close to home.

    This is no longer just grief. It is anger — and a demand to speak out.

    Over the years, my family and I have narrowly escaped medical disasters:
    • A wrong diagnosis that almost led to my young child undergoing an unnecessary, life-altering surgery.
    • My father’s near-death experience caused by poor coordination, faulty equipment, and a collapsed public hospital system.
    • My own escape from a dangerous misdiagnosis that could have placed me on insulin for life.
    • And finally, my mother’s last battle with cancer — marked not only by illness, but by avoidable pain, procedural neglect, and indignity.

    These experiences are not shared to attack individual hospitals or doctors, but to expose a systemic failure that continues to cost Nigerians their lives quietly and without accountability.

    Broken equipment, obsolete diagnostics, strikes, underpaid health workers, and weak regulation have turned hospitals into places of fear rather than healing. Meanwhile, our best doctors flee abroad, and ordinary Nigerians are left to gamble with their lives.

    Healthcare must be treated as critical national infrastructure — not a budgetary afterthought. Until government acts decisively and accountability is enforced, more families will continue to suffer in silence.

    Silence is no longer an option.

    #NigeriaHealthCrisis #Opinion #HealthcareInNigeria #MedicalNegligence #PatientSafety #HealthReform #NigeriaNews
    Nigeria’s health system is not just underperforming — in many cases, it is dangerously broken. As I mourned my mother, I read about the tragic death of Nkanu, one of Chimamanda Ngozi Adichie’s twins. That news reopened wounds that were still raw. My late mother was also a twin, and the loss struck painfully close to home. This is no longer just grief. It is anger — and a demand to speak out. Over the years, my family and I have narrowly escaped medical disasters: • A wrong diagnosis that almost led to my young child undergoing an unnecessary, life-altering surgery. • My father’s near-death experience caused by poor coordination, faulty equipment, and a collapsed public hospital system. • My own escape from a dangerous misdiagnosis that could have placed me on insulin for life. • And finally, my mother’s last battle with cancer — marked not only by illness, but by avoidable pain, procedural neglect, and indignity. These experiences are not shared to attack individual hospitals or doctors, but to expose a systemic failure that continues to cost Nigerians their lives quietly and without accountability. Broken equipment, obsolete diagnostics, strikes, underpaid health workers, and weak regulation have turned hospitals into places of fear rather than healing. Meanwhile, our best doctors flee abroad, and ordinary Nigerians are left to gamble with their lives. Healthcare must be treated as critical national infrastructure — not a budgetary afterthought. Until government acts decisively and accountability is enforced, more families will continue to suffer in silence. Silence is no longer an option. #NigeriaHealthCrisis #Opinion #HealthcareInNigeria #MedicalNegligence #PatientSafety #HealthReform #NigeriaNews
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  • Wahala Don Set for Judiciary! ‘Mr Justice Steppin’ Razor’ Drama Sparks Outrage Over Judges, Bribes and Malami Case

    Wahala don set for Nigeria judiciary as a fiery opinion by human rights lawyer Chidi Anselm Odinkalu don scatter the internet, exposing what many now call the rise of “Mr Justice Steppin’ Razor” inside Nigerian courts.

    The article, inspired by legendary reggae singer Peter Tosh’s song Steppin’ Razor, takes aim at judges who, instead of quietly doing their jobs, now mount the courtroom like a stage—boasting, threatening and performing toughness while serious allegations of bribery and influence quietly pass without action.

    According to Odinkalu, some judges in Nigeria are beginning to see themselves as untouchable strongmen—“dangerous judges”—who talk tough but refuse to use the powers the law has already given them to deal with corruption.

    The writer recalled how in August 2023, a senior judge, Justice Flora Azinge, publicly complained in court that lawyers had allegedly tried to bribe her with ₦10 million. Rather than naming the culprit, reporting the matter or punishing the offenders, she reportedly chose to issue public warnings and threats—without taking concrete action.

    Fast forward to this past week, and history appears to be repeating itself.

    At the Federal High Court in Abuja, Justice Polycarp Nwite, while ruling on the bail application of former Attorney-General of the Federation, Abubakar Malami, his wife and son over money laundering and corruption charges, reportedly declared himself “dangerous.” He warned lawyers not to approach him or attempt to influence his decisions, insisting that any such move would be “vehemently resisted.”

    But Odinkalu no gree.

    According to him, this kind of courtroom performance is nothing but noise if the judge refuses to take the legal steps available to him. Under Nigerian law and international judicial standards, judges are expected to be independent, impartial and firm. Any attempt to influence a judge is a crime—and there are clear options: report to the police, punish for contempt, refer lawyers for disciplinary action, or openly name and shame the offenders.

    Instead, the author says, some judges prefer drama to discipline.

    “This kind of talk without action,” Odinkalu argues, “does more harm than good. It makes the judiciary look weak, compromised and unserious.” In his words, a judge who complains about being approached but refuses to identify or sanction the culprits is not defending justice—he is advertising that he can be tested again.

    In the Malami case, the judge neither named the lawyers allegedly trying to influence him nor recused himself from the matter. To Odinkalu, that is a serious failure of judicial responsibility.

    For many Nigerians already frustrated with corruption, selective justice and political interference in the courts, this write-up only confirms their worst fears: say judges dey shout ‘I be dangerous’, but when e reach time to act, everywhere just go silent.

    As reactions continue online, one thing is clear—this is not just about one judge or one court case. It is about the credibility of Nigeria’s justice system itself.

    And as Nigerians would say:
    If judges dey fear to act, who go protect justice? Wahala don really set for this country judiciary.
    Wahala Don Set for Judiciary! ‘Mr Justice Steppin’ Razor’ Drama Sparks Outrage Over Judges, Bribes and Malami Case Wahala don set for Nigeria judiciary as a fiery opinion by human rights lawyer Chidi Anselm Odinkalu don scatter the internet, exposing what many now call the rise of “Mr Justice Steppin’ Razor” inside Nigerian courts. The article, inspired by legendary reggae singer Peter Tosh’s song Steppin’ Razor, takes aim at judges who, instead of quietly doing their jobs, now mount the courtroom like a stage—boasting, threatening and performing toughness while serious allegations of bribery and influence quietly pass without action. According to Odinkalu, some judges in Nigeria are beginning to see themselves as untouchable strongmen—“dangerous judges”—who talk tough but refuse to use the powers the law has already given them to deal with corruption. The writer recalled how in August 2023, a senior judge, Justice Flora Azinge, publicly complained in court that lawyers had allegedly tried to bribe her with ₦10 million. Rather than naming the culprit, reporting the matter or punishing the offenders, she reportedly chose to issue public warnings and threats—without taking concrete action. Fast forward to this past week, and history appears to be repeating itself. At the Federal High Court in Abuja, Justice Polycarp Nwite, while ruling on the bail application of former Attorney-General of the Federation, Abubakar Malami, his wife and son over money laundering and corruption charges, reportedly declared himself “dangerous.” He warned lawyers not to approach him or attempt to influence his decisions, insisting that any such move would be “vehemently resisted.” But Odinkalu no gree. According to him, this kind of courtroom performance is nothing but noise if the judge refuses to take the legal steps available to him. Under Nigerian law and international judicial standards, judges are expected to be independent, impartial and firm. Any attempt to influence a judge is a crime—and there are clear options: report to the police, punish for contempt, refer lawyers for disciplinary action, or openly name and shame the offenders. Instead, the author says, some judges prefer drama to discipline. “This kind of talk without action,” Odinkalu argues, “does more harm than good. It makes the judiciary look weak, compromised and unserious.” In his words, a judge who complains about being approached but refuses to identify or sanction the culprits is not defending justice—he is advertising that he can be tested again. In the Malami case, the judge neither named the lawyers allegedly trying to influence him nor recused himself from the matter. To Odinkalu, that is a serious failure of judicial responsibility. For many Nigerians already frustrated with corruption, selective justice and political interference in the courts, this write-up only confirms their worst fears: say judges dey shout ‘I be dangerous’, but when e reach time to act, everywhere just go silent. As reactions continue online, one thing is clear—this is not just about one judge or one court case. It is about the credibility of Nigeria’s justice system itself. And as Nigerians would say: If judges dey fear to act, who go protect justice? Wahala don really set for this country judiciary.
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  • Free Speech Under Threat in Kaduna? Zango-Kataf LGA Chairman Accused of Using Police to Detain Julius Tagwai Over Facebook Post, Residents Allege Abuse of Power

    Is freedom of expression being criminalised in Kaduna State? This question has sparked public outrage following the alleged arrest and detention of Julius Shehu Tagwai, a young resident of Zango-Kataf Local Government Area, over a Facebook post critical of the handling of Christmas welfare packages.

    According to community sources, Tagwai was invited to the Zonkwa Police Station on the evening of January 9, 2026, and went there voluntarily. However, residents claim that upon arrival, he was immediately taken into custody and detained without being informed of any specific offence. They allege that the arrest was carried out on the instruction of the Chairman of Zango-Kataf LGA, Mr. Bege Joseph Gaya, who was said to be the complainant.

    The Facebook post in question reportedly expressed disappointment over the alleged non-distribution of Christmas packages said to have been provided by the Kaduna State Government for residents. Community members insist the post was peaceful and amounted to nothing more than the exercise of the constitutional right to free expression.

    Matters reportedly escalated when Tagwai’s lawyer and younger brother arrived at the station to secure his release, only to be informed that he had already been transferred out of the division. The Divisional Police Officer allegedly disclosed that the transfer to the Kaduna State Police Headquarters was done on the instruction of the local government chairman.

    On January 10, Tagwai was moved to the state police headquarters. His legal counsel later claimed that after examining the police file, no formal written complaint or recognisable criminal offence had been documented against his client. The lawyer further alleged that Tagwai was denied access to his mobile phone, preventing him from contacting family or legal representatives and leaving relatives unaware of his whereabouts for hours.

    As of the time of reporting, Tagwai remained in police custody over an unspecified offence, triggering anger among residents who describe the incident as an abuse of political power and an attempt to intimidate critics and suppress dissent. Locals also referenced a similar recent arrest of another young man, Ayuba Black, raising fears of a growing pattern of targeting outspoken residents.

    Human rights advocates have warned that arresting a citizen over an opinion, denying communication, and holding a person without clear charges may violate Sections 34, 35, and 39 of the 1999 Constitution (as amended), which guarantee dignity of the human person, personal liberty, and freedom of expression.

    Residents are now calling on the Inspector-General of Police, the Police Service Commission, the National Human Rights Commission, and other oversight bodies to urgently investigate the matter and ensure accountability. Attempts to obtain responses from the local government chairman and the Kaduna State Police Command were unsuccessful at the time of filing this report.

    Free Speech Under Threat in Kaduna? Zango-Kataf LGA Chairman Accused of Using Police to Detain Julius Tagwai Over Facebook Post, Residents Allege Abuse of Power Is freedom of expression being criminalised in Kaduna State? This question has sparked public outrage following the alleged arrest and detention of Julius Shehu Tagwai, a young resident of Zango-Kataf Local Government Area, over a Facebook post critical of the handling of Christmas welfare packages. According to community sources, Tagwai was invited to the Zonkwa Police Station on the evening of January 9, 2026, and went there voluntarily. However, residents claim that upon arrival, he was immediately taken into custody and detained without being informed of any specific offence. They allege that the arrest was carried out on the instruction of the Chairman of Zango-Kataf LGA, Mr. Bege Joseph Gaya, who was said to be the complainant. The Facebook post in question reportedly expressed disappointment over the alleged non-distribution of Christmas packages said to have been provided by the Kaduna State Government for residents. Community members insist the post was peaceful and amounted to nothing more than the exercise of the constitutional right to free expression. Matters reportedly escalated when Tagwai’s lawyer and younger brother arrived at the station to secure his release, only to be informed that he had already been transferred out of the division. The Divisional Police Officer allegedly disclosed that the transfer to the Kaduna State Police Headquarters was done on the instruction of the local government chairman. On January 10, Tagwai was moved to the state police headquarters. His legal counsel later claimed that after examining the police file, no formal written complaint or recognisable criminal offence had been documented against his client. The lawyer further alleged that Tagwai was denied access to his mobile phone, preventing him from contacting family or legal representatives and leaving relatives unaware of his whereabouts for hours. As of the time of reporting, Tagwai remained in police custody over an unspecified offence, triggering anger among residents who describe the incident as an abuse of political power and an attempt to intimidate critics and suppress dissent. Locals also referenced a similar recent arrest of another young man, Ayuba Black, raising fears of a growing pattern of targeting outspoken residents. Human rights advocates have warned that arresting a citizen over an opinion, denying communication, and holding a person without clear charges may violate Sections 34, 35, and 39 of the 1999 Constitution (as amended), which guarantee dignity of the human person, personal liberty, and freedom of expression. Residents are now calling on the Inspector-General of Police, the Police Service Commission, the National Human Rights Commission, and other oversight bodies to urgently investigate the matter and ensure accountability. Attempts to obtain responses from the local government chairman and the Kaduna State Police Command were unsuccessful at the time of filing this report.
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  • “Strip Yourself Naked and Pray by Midnight” — Raye Sparks Debate on X Over Controversial Faith Advice

    Internet personality Raye has ignited widespread debate on X after sharing a controversial opinion on prayer and spirituality.

    In a post that quickly drew attention, Raye advised people to strip themselves naked and pray by midnight, claiming that with enough faith, there is nothing one could ask for that heaven would ignore.

    The statement triggered mixed reactions online, with many users questioning the approach and criticizing the message, while others defended her right to express her personal spiritual beliefs.

    Amid the backlash, Raye issued a follow-up post clarifying that no one is obligated to pray or believe the way she does. She noted that religion can sound “crazy” rather than logical when broken down and over-analysed.

    According to her, faith should not always be approached from a purely logical standpoint, adding that people should simply practice what works for them spiritually and move on if they disagree.
    “Strip Yourself Naked and Pray by Midnight” — Raye Sparks Debate on X Over Controversial Faith Advice Internet personality Raye has ignited widespread debate on X after sharing a controversial opinion on prayer and spirituality. In a post that quickly drew attention, Raye advised people to strip themselves naked and pray by midnight, claiming that with enough faith, there is nothing one could ask for that heaven would ignore. The statement triggered mixed reactions online, with many users questioning the approach and criticizing the message, while others defended her right to express her personal spiritual beliefs. Amid the backlash, Raye issued a follow-up post clarifying that no one is obligated to pray or believe the way she does. She noted that religion can sound “crazy” rather than logical when broken down and over-analysed. According to her, faith should not always be approached from a purely logical standpoint, adding that people should simply practice what works for them spiritually and move on if they disagree.
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  • Is IGP Kayode Egbetokun Headed to Prison? Can Nigeria’s Police Chief Be Jailed for Defying Court Orders Over SARS Abduction and Disappearance of Lagos Resident?

    Is Nigeria’s top police officer facing imprisonment for ignoring a federal court? The Inspector-General of Police, Kayode Egbetokun, now risks being committed to Kuje Correctional Centre after allegedly refusing to comply with binding court orders concerning the abduction and disappearance of John Chukwuemeka Anozie, a Lagos resident taken from his Lekki home in June 2017.

    Legal action was initiated by Vincent Adodo, counsel to Anozie’s wife, who has filed contempt proceedings against the IGP for what he describes as persistent disobedience of a subsisting judgment of the Federal High Court, Abuja. The ruling, delivered on September 24, 2025 by Justice Binta Nyako, arose from a Freedom of Information (FOI) suit filed by Mrs. Nnenna Anozie after years of unanswered requests for investigation records relating to her husband’s disappearance.

    In its judgment, the court ordered the IGP—who failed to file any defence—to produce for prosecution former officers of the now-defunct Special Anti-Robbery Squad (SARS) from Akwuzu, Anambra State, accused of abducting Anozie. The court further awarded ₦2 million in damages against the IGP for refusing to release investigation reports and directed him to forward both the police investigation file and the legal opinion recommending prosecution to the Attorney General of the Federation.

    The judgment explicitly noted that police authorities had failed to prosecute the officers despite an internal legal opinion recommending criminal charges. Those listed include ASP Anthony Obiozor Ikechukwu, Sgt. Uzochukwu Emeana, John Eze, Oriole (aka T-Boy), and SP Sunday Okpe.

    Yet months after being served with the court order in October 2025, the IGP has allegedly neither prosecuted the officers nor paid the ₦2 million damages. In response, Anozie’s lawyer triggered enforcement by serving the police chief with Form 48 (Notice of Consequences of Disobedience) and Form 49 (Notice of Committal to Prison)—legal steps that can result in imprisonment for contempt of court.

    Court filings now show that Mrs. Anozie is seeking an order to commit the IGP to prison until he obeys the court by releasing certified investigation reports, transmitting the case file to the Attorney General, handing over the indicted officers for prosecution, and paying the damages awarded.

    The matter is scheduled for hearing on February 9, 2025, when the IGP is expected to “show cause” why he should not be jailed for contempt.

    Beyond the personal tragedy of a family still searching for answers after eight years, the case raises a larger constitutional question: Can Nigeria’s most powerful police officer be held personally accountable for disobeying court orders? The outcome could set a critical precedent for rule of law, police accountability, and victims’ access to justice in cases of alleged state abuse.

    As the hearing approaches, legal observers, human rights advocates, and the public are watching closely: Will the judiciary enforce its authority against the nation’s police chief—or will impunity prevail once again?
    Is IGP Kayode Egbetokun Headed to Prison? Can Nigeria’s Police Chief Be Jailed for Defying Court Orders Over SARS Abduction and Disappearance of Lagos Resident? Is Nigeria’s top police officer facing imprisonment for ignoring a federal court? The Inspector-General of Police, Kayode Egbetokun, now risks being committed to Kuje Correctional Centre after allegedly refusing to comply with binding court orders concerning the abduction and disappearance of John Chukwuemeka Anozie, a Lagos resident taken from his Lekki home in June 2017. Legal action was initiated by Vincent Adodo, counsel to Anozie’s wife, who has filed contempt proceedings against the IGP for what he describes as persistent disobedience of a subsisting judgment of the Federal High Court, Abuja. The ruling, delivered on September 24, 2025 by Justice Binta Nyako, arose from a Freedom of Information (FOI) suit filed by Mrs. Nnenna Anozie after years of unanswered requests for investigation records relating to her husband’s disappearance. In its judgment, the court ordered the IGP—who failed to file any defence—to produce for prosecution former officers of the now-defunct Special Anti-Robbery Squad (SARS) from Akwuzu, Anambra State, accused of abducting Anozie. The court further awarded ₦2 million in damages against the IGP for refusing to release investigation reports and directed him to forward both the police investigation file and the legal opinion recommending prosecution to the Attorney General of the Federation. The judgment explicitly noted that police authorities had failed to prosecute the officers despite an internal legal opinion recommending criminal charges. Those listed include ASP Anthony Obiozor Ikechukwu, Sgt. Uzochukwu Emeana, John Eze, Oriole (aka T-Boy), and SP Sunday Okpe. Yet months after being served with the court order in October 2025, the IGP has allegedly neither prosecuted the officers nor paid the ₦2 million damages. In response, Anozie’s lawyer triggered enforcement by serving the police chief with Form 48 (Notice of Consequences of Disobedience) and Form 49 (Notice of Committal to Prison)—legal steps that can result in imprisonment for contempt of court. Court filings now show that Mrs. Anozie is seeking an order to commit the IGP to prison until he obeys the court by releasing certified investigation reports, transmitting the case file to the Attorney General, handing over the indicted officers for prosecution, and paying the damages awarded. The matter is scheduled for hearing on February 9, 2025, when the IGP is expected to “show cause” why he should not be jailed for contempt. Beyond the personal tragedy of a family still searching for answers after eight years, the case raises a larger constitutional question: Can Nigeria’s most powerful police officer be held personally accountable for disobeying court orders? The outcome could set a critical precedent for rule of law, police accountability, and victims’ access to justice in cases of alleged state abuse. As the hearing approaches, legal observers, human rights advocates, and the public are watching closely: Will the judiciary enforce its authority against the nation’s police chief—or will impunity prevail once again?
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  • Is Trump Becoming the Next “Fallen Despot”? Why Iran’s Supreme Leader Khamenei Compared Him to Pharaoh, Nimrod and the Shah Amid Rising U.S.–Iran Tensions

    Is Donald Trump being cast as the next ruler destined for historical downfall? Iran’s Supreme Leader, Ayatollah Ali Khamenei, has launched a sharp ideological attack on the U.S. president, accusing him of “tyrannical” leadership and warning that, like infamous rulers of the past, he too could ultimately fall from power.

    In a post shared on X (formerly Twitter), Khamenei condemned what he described as Trump’s habit of judging the world with arrogance, arguing that history offers repeated lessons about leaders who rule through hubris. Drawing striking parallels, the Iranian leader invoked figures such as Pharaoh, Nimrod, and Mohammad Reza Pahlavi—rulers who, he said, collapsed at the height of their authority after overreaching their power.

    “The US President who judges arrogantly about the whole world should know that tyrants and arrogant rulers of the world… saw their downfall when they were at the peak of their hubris. He too will fall,” Khamenei wrote. The message framed Trump not merely as a political rival, but as part of a long lineage of leaders whose dominance, according to Khamenei, eventually gave way to decline.

    The comments come amid deepening hostility between Tehran and Washington, defined by sanctions, military posturing, and public exchanges between senior officials. Khamenei, Iran’s highest authority, has consistently portrayed U.S. foreign policy as imperialistic, often embedding his criticisms within historical and religious narratives aimed at reinforcing Iran’s resistance ideology.

    Tensions intensified further following reports that Trump praised Israeli military strikes on Iran in June 2025. According to ABC News Chief Washington Correspondent Jonathan Karl, Trump described the attack as “excellent,” adding that Iran had been given a chance to change course but failed to do so—and warning that “there’s more to come, a lot more.” His remarks coincided with a series of escalating confrontations between Israel and Iran, including strikes on Iranian territory, some reportedly reaching as far as Tehran.

    Iran’s Foreign Ministry condemned the attacks as a “blatant act of aggression,” while regional analysts warned that rhetoric from both sides risks further destabilizing an already volatile Middle East. Against this backdrop, Khamenei’s comparison of Trump to fallen despots appears not only symbolic but strategic—seeking to frame U.S. pressure as morally bankrupt and historically doomed.

    The episode raises broader questions: Is Khamenei merely engaging in ideological posturing, or is Iran signaling that it sees Trump’s leadership style as unsustainable in the long run? And does invoking ancient and modern tyrants reflect a deeper effort to mobilize domestic and regional opinion against American influence?

    As U.S.–Iran relations continue to harden, the clash of narratives—Trump’s warnings of force and Khamenei’s predictions of downfall—underscores how geopolitical conflict today is fought not only with sanctions and weapons, but with history, symbolism, and the power of storytelling. Whether Trump’s approach will reinforce U.S. dominance or mirror the fate of leaders Khamenei cited remains a question shaping global attention.


    Is Trump Becoming the Next “Fallen Despot”? Why Iran’s Supreme Leader Khamenei Compared Him to Pharaoh, Nimrod and the Shah Amid Rising U.S.–Iran Tensions Is Donald Trump being cast as the next ruler destined for historical downfall? Iran’s Supreme Leader, Ayatollah Ali Khamenei, has launched a sharp ideological attack on the U.S. president, accusing him of “tyrannical” leadership and warning that, like infamous rulers of the past, he too could ultimately fall from power. In a post shared on X (formerly Twitter), Khamenei condemned what he described as Trump’s habit of judging the world with arrogance, arguing that history offers repeated lessons about leaders who rule through hubris. Drawing striking parallels, the Iranian leader invoked figures such as Pharaoh, Nimrod, and Mohammad Reza Pahlavi—rulers who, he said, collapsed at the height of their authority after overreaching their power. “The US President who judges arrogantly about the whole world should know that tyrants and arrogant rulers of the world… saw their downfall when they were at the peak of their hubris. He too will fall,” Khamenei wrote. The message framed Trump not merely as a political rival, but as part of a long lineage of leaders whose dominance, according to Khamenei, eventually gave way to decline. The comments come amid deepening hostility between Tehran and Washington, defined by sanctions, military posturing, and public exchanges between senior officials. Khamenei, Iran’s highest authority, has consistently portrayed U.S. foreign policy as imperialistic, often embedding his criticisms within historical and religious narratives aimed at reinforcing Iran’s resistance ideology. Tensions intensified further following reports that Trump praised Israeli military strikes on Iran in June 2025. According to ABC News Chief Washington Correspondent Jonathan Karl, Trump described the attack as “excellent,” adding that Iran had been given a chance to change course but failed to do so—and warning that “there’s more to come, a lot more.” His remarks coincided with a series of escalating confrontations between Israel and Iran, including strikes on Iranian territory, some reportedly reaching as far as Tehran. Iran’s Foreign Ministry condemned the attacks as a “blatant act of aggression,” while regional analysts warned that rhetoric from both sides risks further destabilizing an already volatile Middle East. Against this backdrop, Khamenei’s comparison of Trump to fallen despots appears not only symbolic but strategic—seeking to frame U.S. pressure as morally bankrupt and historically doomed. The episode raises broader questions: Is Khamenei merely engaging in ideological posturing, or is Iran signaling that it sees Trump’s leadership style as unsustainable in the long run? And does invoking ancient and modern tyrants reflect a deeper effort to mobilize domestic and regional opinion against American influence? As U.S.–Iran relations continue to harden, the clash of narratives—Trump’s warnings of force and Khamenei’s predictions of downfall—underscores how geopolitical conflict today is fought not only with sanctions and weapons, but with history, symbolism, and the power of storytelling. Whether Trump’s approach will reinforce U.S. dominance or mirror the fate of leaders Khamenei cited remains a question shaping global attention.
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  • Is Nigeria Criminalising Dissent? Police Arraign Activist Salim Abubakar Over Anti-Government Posts, Court Remands Him Till January 13

    The Nigeria Police Force has arraigned activist Salim Abubakar following a petition filed against him at the Central Police Station in Abuja, raising fresh questions about freedom of expression, digital rights, and the growing tension between civic activism and law enforcement in Nigeria.

    According to police authorities, the petition was received on December 19, 2025, after which Abubakar was repeatedly invited for questioning. Police spokesperson, Benjamin Hundeyin, stated that the activist allegedly ignored several invitations and was subsequently arrested, investigated, and arraigned in court on January 8, 2026. The court, he added, adjourned the matter and ordered that Abubakar be remanded in custody until January 13.

    However, the arrest has drawn sharp criticism from Amnesty International, which insists that the case is connected to Abubakar’s social media posts criticising government officials. The human rights organisation has described the detention as an abuse of power, arguing that no citizen should be punished for expressing opinions about public office holders. Amnesty said Abubakar committed no crime and demanded his immediate and unconditional release.

    The organisation further warned that detaining individuals for online criticism undermines the rule of law and violates constitutional guarantees of free expression. It noted that young Nigerians increasingly face threats, harassment, arrests, and detention simply for speaking out on digital platforms—an alarming trend, it said, in a democratic society.

    While police maintain that the arrest followed due process based on a formal petition and non-compliance with invitations, rights groups argue that the broader issue is whether dissent is being criminalised under the guise of investigation. The case has therefore reignited national debate over the limits of state authority, the protection of civil liberties, and the shrinking civic space for activists and critics in Nigeria.

    As the court prepares to reconvene on January 13, observers are closely watching whether the judiciary will reinforce constitutional rights or endorse what many fear is a dangerous precedent—one in which social media criticism can lead to detention. The outcome of Salim Abubakar’s case could become a defining moment for digital freedom, youth activism, and the future of dissent in Nigeria’s democracy.

    Is Nigeria Criminalising Dissent? Police Arraign Activist Salim Abubakar Over Anti-Government Posts, Court Remands Him Till January 13 The Nigeria Police Force has arraigned activist Salim Abubakar following a petition filed against him at the Central Police Station in Abuja, raising fresh questions about freedom of expression, digital rights, and the growing tension between civic activism and law enforcement in Nigeria. According to police authorities, the petition was received on December 19, 2025, after which Abubakar was repeatedly invited for questioning. Police spokesperson, Benjamin Hundeyin, stated that the activist allegedly ignored several invitations and was subsequently arrested, investigated, and arraigned in court on January 8, 2026. The court, he added, adjourned the matter and ordered that Abubakar be remanded in custody until January 13. However, the arrest has drawn sharp criticism from Amnesty International, which insists that the case is connected to Abubakar’s social media posts criticising government officials. The human rights organisation has described the detention as an abuse of power, arguing that no citizen should be punished for expressing opinions about public office holders. Amnesty said Abubakar committed no crime and demanded his immediate and unconditional release. The organisation further warned that detaining individuals for online criticism undermines the rule of law and violates constitutional guarantees of free expression. It noted that young Nigerians increasingly face threats, harassment, arrests, and detention simply for speaking out on digital platforms—an alarming trend, it said, in a democratic society. While police maintain that the arrest followed due process based on a formal petition and non-compliance with invitations, rights groups argue that the broader issue is whether dissent is being criminalised under the guise of investigation. The case has therefore reignited national debate over the limits of state authority, the protection of civil liberties, and the shrinking civic space for activists and critics in Nigeria. As the court prepares to reconvene on January 13, observers are closely watching whether the judiciary will reinforce constitutional rights or endorse what many fear is a dangerous precedent—one in which social media criticism can lead to detention. The outcome of Salim Abubakar’s case could become a defining moment for digital freedom, youth activism, and the future of dissent in Nigeria’s democracy.
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  • Is Nyesom Wike Undermining APC from Inside Government? Why Rivers APC Leaders Are Urging Tinubu to Sanction the FCT Minister Over ‘Anti-Party’ Activities

    Why would leaders of the ruling All Progressives Congress (APC) publicly demand the removal of a sitting minister appointed by their own government? And is Nigeria witnessing one of the most serious internal party confrontations since the 2023 elections?

    A coalition of APC leaders has formally asked President Bola Tinubu to sanction or remove the Minister of the Federal Capital Territory (FCT), Nyesom Wike, accusing him of repeated anti-party conduct and statements that allegedly threaten national unity. The demand was conveyed in a memo addressed to the President through the APC National Chairman, Prof. Nentawe Yilwatda, and was accompanied by plans for a protest at the party’s national secretariat in Abuja.

    The signatories—including party chieftains and youth leaders—say their action was prompted by growing concern that Wike, a former Rivers State governor and still a member of the opposition Peoples Democratic Party (PDP), has consistently attacked APC leadership while serving in an APC-led federal government. Could a minister appointed from outside the ruling party be working at cross-purposes with the party that empowered him?

    At the heart of the dispute are comments allegedly made by Wike during a “thank-you tour” in Oyigbo, Rivers State, where he was said to have criticised the APC National Secretary, Senator Ajibola Basiru, accusing him of meddling in state politics for personal reasons and warning that those who interfere would “get their fingers burnt.” APC leaders argue that such remarks amount to direct disrespect for the party’s National Working Committee and an attempt by Wike to exert influence in Rivers State despite not being a registered APC member.

    The coalition further alleges that Wike has been undermining the APC-led government in Rivers State through persistent public attacks on Governor Siminalayi Fubara, reportedly calling his emergence a “mistake” and suggesting that the situation should be corrected in the 2027 elections. Are these political opinions—or a calculated strategy to weaken APC’s hold on Rivers State from within?

    Beyond party politics, the memo raises alarms over what it describes as “dangerous and inflammatory” statements, including claims attributed to Wike that “nobody can enter Rivers State.” The APC leaders warn that portraying any part of Nigeria as a “no-go area” challenges federal authority, risks reviving tensions in the Niger Delta, and could undermine the President’s constitutional role as Commander-in-Chief. Could such rhetoric threaten national cohesion at a time when unity remains fragile?

    The group insists that failure to act against the FCT Minister may deepen internal divisions, erode party discipline, and weaken APC’s electoral prospects in Rivers State. They have vowed to escalate their protests nationwide if their demand is ignored.

    Is this a necessary stand to defend party supremacy and national unity—or a dramatic political showdown that exposes deeper fractures within Nigeria’s ruling party? As the standoff unfolds, all eyes remain on President Tinubu and whether he will heed the call to sanction one of the most powerful political figures in the country.


    Is Nyesom Wike Undermining APC from Inside Government? Why Rivers APC Leaders Are Urging Tinubu to Sanction the FCT Minister Over ‘Anti-Party’ Activities Why would leaders of the ruling All Progressives Congress (APC) publicly demand the removal of a sitting minister appointed by their own government? And is Nigeria witnessing one of the most serious internal party confrontations since the 2023 elections? A coalition of APC leaders has formally asked President Bola Tinubu to sanction or remove the Minister of the Federal Capital Territory (FCT), Nyesom Wike, accusing him of repeated anti-party conduct and statements that allegedly threaten national unity. The demand was conveyed in a memo addressed to the President through the APC National Chairman, Prof. Nentawe Yilwatda, and was accompanied by plans for a protest at the party’s national secretariat in Abuja. The signatories—including party chieftains and youth leaders—say their action was prompted by growing concern that Wike, a former Rivers State governor and still a member of the opposition Peoples Democratic Party (PDP), has consistently attacked APC leadership while serving in an APC-led federal government. Could a minister appointed from outside the ruling party be working at cross-purposes with the party that empowered him? At the heart of the dispute are comments allegedly made by Wike during a “thank-you tour” in Oyigbo, Rivers State, where he was said to have criticised the APC National Secretary, Senator Ajibola Basiru, accusing him of meddling in state politics for personal reasons and warning that those who interfere would “get their fingers burnt.” APC leaders argue that such remarks amount to direct disrespect for the party’s National Working Committee and an attempt by Wike to exert influence in Rivers State despite not being a registered APC member. The coalition further alleges that Wike has been undermining the APC-led government in Rivers State through persistent public attacks on Governor Siminalayi Fubara, reportedly calling his emergence a “mistake” and suggesting that the situation should be corrected in the 2027 elections. Are these political opinions—or a calculated strategy to weaken APC’s hold on Rivers State from within? Beyond party politics, the memo raises alarms over what it describes as “dangerous and inflammatory” statements, including claims attributed to Wike that “nobody can enter Rivers State.” The APC leaders warn that portraying any part of Nigeria as a “no-go area” challenges federal authority, risks reviving tensions in the Niger Delta, and could undermine the President’s constitutional role as Commander-in-Chief. Could such rhetoric threaten national cohesion at a time when unity remains fragile? The group insists that failure to act against the FCT Minister may deepen internal divisions, erode party discipline, and weaken APC’s electoral prospects in Rivers State. They have vowed to escalate their protests nationwide if their demand is ignored. Is this a necessary stand to defend party supremacy and national unity—or a dramatic political showdown that exposes deeper fractures within Nigeria’s ruling party? As the standoff unfolds, all eyes remain on President Tinubu and whether he will heed the call to sanction one of the most powerful political figures in the country.
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  • Amnesty International Condemns Arbitrary Arrest of Activist Abubakar Musa by Nigerian Police in Abuja

    Amnesty International has strongly condemned the arrest of Nigerian activist Abubakar Salim Musa by the police in Abuja, describing it as a clear abuse of power and a violation of the right to freedom of expression. Musa, a young social media user, was reportedly tracked and monitored by officers attached to the Gusau Central Police Command, with no formal invitation, complaint, or allegation communicated to him prior to his detention.

    According to reports, Musa was abducted by heavily armed security personnel at Sounders Suites in Apo Legislative Quarters, Zone E, and detained at the notorious ‘Abattoir’ police detention center, where past detainees have allegedly faced torture. His family and lawyers were initially denied information about his whereabouts, raising concerns about arbitrary detention practices.

    Amnesty International emphasized that Musa’s arrest is unlawful, noting that criticism of government officials is a protected right under international law. The human rights body called for his immediate and unconditional release, stating:

    > “No one should be punished for criticizing a government official. Abubakar Salim did not commit any crime and his arrest shows clear abuse of power.”



    The organization also highlighted a troubling trend in Nigeria, where young people face harassment, threats, and detention for expressing opinions online. Amnesty warned that such actions undermine the rule of law and violate international human rights standards, stressing that social media criticism alone cannot justify police detention.

    This case raises broader concerns about freedom of expression in Nigeria and the increasing risks faced by activists and young citizens who hold government officials accountable online. Amnesty International called on Nigerian authorities to respect the rights of individuals to dissent, urging legal reforms and protective measures for those exercising their fundamental freedoms.

    Amnesty International Condemns Arbitrary Arrest of Activist Abubakar Musa by Nigerian Police in Abuja Amnesty International has strongly condemned the arrest of Nigerian activist Abubakar Salim Musa by the police in Abuja, describing it as a clear abuse of power and a violation of the right to freedom of expression. Musa, a young social media user, was reportedly tracked and monitored by officers attached to the Gusau Central Police Command, with no formal invitation, complaint, or allegation communicated to him prior to his detention. According to reports, Musa was abducted by heavily armed security personnel at Sounders Suites in Apo Legislative Quarters, Zone E, and detained at the notorious ‘Abattoir’ police detention center, where past detainees have allegedly faced torture. His family and lawyers were initially denied information about his whereabouts, raising concerns about arbitrary detention practices. Amnesty International emphasized that Musa’s arrest is unlawful, noting that criticism of government officials is a protected right under international law. The human rights body called for his immediate and unconditional release, stating: > “No one should be punished for criticizing a government official. Abubakar Salim did not commit any crime and his arrest shows clear abuse of power.” The organization also highlighted a troubling trend in Nigeria, where young people face harassment, threats, and detention for expressing opinions online. Amnesty warned that such actions undermine the rule of law and violate international human rights standards, stressing that social media criticism alone cannot justify police detention. This case raises broader concerns about freedom of expression in Nigeria and the increasing risks faced by activists and young citizens who hold government officials accountable online. Amnesty International called on Nigerian authorities to respect the rights of individuals to dissent, urging legal reforms and protective measures for those exercising their fundamental freedoms.
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  • Did Anyone Try to Bribe the Judge in Malami’s ₦8.7 Billion Money Laundering Trial? Why the Former AGF Is Denying Influence Claims, Accusing EFCC of a ‘Media Trial,’ and Insisting on Judicial Integrity

    Did anyone attempt to bribe or improperly influence the judge handling Abubakar Malami’s high-profile ₦8.7 billion money laundering case? Why did the former Attorney-General of the Federation feel compelled to issue a public denial? And is the Economic and Financial Crimes Commission (EFCC) conducting a legitimate prosecution—or, as Malami claims, waging a “media trial” aimed at damaging his reputation?

    Following a Federal High Court ruling in Maitama, Abuja, which granted bail to Malami, his wife, and their son, reports circulated suggesting that the presiding judge, Justice Emeka Nwite, had raised concerns about attempts to compromise the court. In response, Malami strongly rejected any insinuation that he—or anyone acting on his behalf—sought to influence the judge in any form.

    In a statement signed by his media aide, Mohammed Bello Doka, Malami described the allegation as “mischievous, false, and deliberately misleading.” He categorically stated that no member of his legal team, family, or associates approached or contemplated approaching the court for any favour. Any suggestion otherwise, he said, was reckless and intended to tarnish his public image.

    But what exactly did the judge say? According to Malami, Justice Nwite’s remarks were a routine judicial warning delivered to all counsel and litigants appearing before the court—not a statement directed at him or his co-defendants. He noted that the judge is known for consistently cautioning lawyers against any attempt to contact him outside formal proceedings, as part of his commitment to judicial probity.

    Why then did the controversy erupt? Malami accused the EFCC of “weaponising” a standard courtroom admonition and presenting it to the public as evidence of attempted interference. He argued that this narrative was crafted to prejudice public opinion and undermine due process rather than allow the case to be determined strictly on evidence.

    “The proper place to prove allegations is in the courtroom, not in the media,” Malami said, reiterating that neither he nor his family had offered any bribe or sought any special treatment. He maintained that he respects the sanctity of the judiciary, emphasising both his status as a Senior Advocate of Nigeria and his past role as the nation’s chief law officer.

    What is at stake? The case involves serious allegations of money laundering running into billions of naira against Malami, his wife, Hajia Bashir Asabe, and their son, Abubakar Abdulaziz Malami. During proceedings, Justice Nwite openly warned all parties not to attempt any personal approaches, stressing that legal representation—not backdoor contacts—is the only acceptable means of advocacy before his court.

    As the trial continues, a critical question remains for Nigerians: is this a straightforward judicial caution being misrepresented for headlines, or does the dispute reflect a deeper battle between a former top legal official and the country’s anti-graft agency over credibility, due process, and public perception?
    Did Anyone Try to Bribe the Judge in Malami’s ₦8.7 Billion Money Laundering Trial? Why the Former AGF Is Denying Influence Claims, Accusing EFCC of a ‘Media Trial,’ and Insisting on Judicial Integrity Did anyone attempt to bribe or improperly influence the judge handling Abubakar Malami’s high-profile ₦8.7 billion money laundering case? Why did the former Attorney-General of the Federation feel compelled to issue a public denial? And is the Economic and Financial Crimes Commission (EFCC) conducting a legitimate prosecution—or, as Malami claims, waging a “media trial” aimed at damaging his reputation? Following a Federal High Court ruling in Maitama, Abuja, which granted bail to Malami, his wife, and their son, reports circulated suggesting that the presiding judge, Justice Emeka Nwite, had raised concerns about attempts to compromise the court. In response, Malami strongly rejected any insinuation that he—or anyone acting on his behalf—sought to influence the judge in any form. In a statement signed by his media aide, Mohammed Bello Doka, Malami described the allegation as “mischievous, false, and deliberately misleading.” He categorically stated that no member of his legal team, family, or associates approached or contemplated approaching the court for any favour. Any suggestion otherwise, he said, was reckless and intended to tarnish his public image. But what exactly did the judge say? According to Malami, Justice Nwite’s remarks were a routine judicial warning delivered to all counsel and litigants appearing before the court—not a statement directed at him or his co-defendants. He noted that the judge is known for consistently cautioning lawyers against any attempt to contact him outside formal proceedings, as part of his commitment to judicial probity. Why then did the controversy erupt? Malami accused the EFCC of “weaponising” a standard courtroom admonition and presenting it to the public as evidence of attempted interference. He argued that this narrative was crafted to prejudice public opinion and undermine due process rather than allow the case to be determined strictly on evidence. “The proper place to prove allegations is in the courtroom, not in the media,” Malami said, reiterating that neither he nor his family had offered any bribe or sought any special treatment. He maintained that he respects the sanctity of the judiciary, emphasising both his status as a Senior Advocate of Nigeria and his past role as the nation’s chief law officer. What is at stake? The case involves serious allegations of money laundering running into billions of naira against Malami, his wife, Hajia Bashir Asabe, and their son, Abubakar Abdulaziz Malami. During proceedings, Justice Nwite openly warned all parties not to attempt any personal approaches, stressing that legal representation—not backdoor contacts—is the only acceptable means of advocacy before his court. As the trial continues, a critical question remains for Nigerians: is this a straightforward judicial caution being misrepresented for headlines, or does the dispute reflect a deeper battle between a former top legal official and the country’s anti-graft agency over credibility, due process, and public perception?
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  • Controversy Erupts as Olu of Warri Greets Governor Sanwo-Olu After Female Executive’s Handshake Blocked”

    A viral video has sparked widespread discussion after Olu of Warri, Ogiame Atuwatse III, visited Lagos State and was seen greeting Governor Babajide Sanwo-Olu with a handshake, contrasting a recent incident where a female executive’s handshake attempt was blocked by his aides. The event took place during the Storytellers Conference at the Wole Soyinka Centre for Culture and Creative Arts, with the governor also giving the traditional ruler a tour of the renovated National Theatre in Iganmu.
    The footage shows Olu of Warri standing to shake hands with Governor Sanwo-Olu, prompting social media users to comment on the apparent double standard regarding his interactions with men and women. Many pointed out that the king’s aides had previously prevented a woman from shaking his hand, a decision interpreted by some as cultural tradition, while others criticized it as outdated or unfair.
    Social media reactions captured the variety of opinions, with some defending the traditional protocol:
    tontolofabrics argued hierarchy should be respected, noting the king’s status versus the executive.
    defenderofjust cited African customs where kings typically avoid handshakes with women due to traditional beliefs about purity.
    Others highlighted perceived inconsistencies:
    _ismo99 and Jamesdeyemi pointed out the king shakes hands with prominent officials like the governor but blocks ordinary individuals, especially women.
    ashleightatti commented on the irony of cultural traditions intersecting with modern governance and social expectations.
    The incident reignited discussions on gender norms, protocol, and respect for traditional authority in Nigeria. It also followed previous highlights of Olu of Warri’s public appearances, including inspecting road projects on a scooter and hosting Big Brother Naija stars Kellyrae and Kassia, who donned Itsekiri-themed attire and posed with the traditional ruler.
    This episode underscores the public scrutiny of cultural leaders in modern Nigeria, especially when their actions intersect with official government figures and evolving social expectations. While some praise the adherence to tradition, others call for reconsideration of gendered protocols in public interactions.
    Controversy Erupts as Olu of Warri Greets Governor Sanwo-Olu After Female Executive’s Handshake Blocked” A viral video has sparked widespread discussion after Olu of Warri, Ogiame Atuwatse III, visited Lagos State and was seen greeting Governor Babajide Sanwo-Olu with a handshake, contrasting a recent incident where a female executive’s handshake attempt was blocked by his aides. The event took place during the Storytellers Conference at the Wole Soyinka Centre for Culture and Creative Arts, with the governor also giving the traditional ruler a tour of the renovated National Theatre in Iganmu. The footage shows Olu of Warri standing to shake hands with Governor Sanwo-Olu, prompting social media users to comment on the apparent double standard regarding his interactions with men and women. Many pointed out that the king’s aides had previously prevented a woman from shaking his hand, a decision interpreted by some as cultural tradition, while others criticized it as outdated or unfair. Social media reactions captured the variety of opinions, with some defending the traditional protocol: tontolofabrics argued hierarchy should be respected, noting the king’s status versus the executive. defenderofjust cited African customs where kings typically avoid handshakes with women due to traditional beliefs about purity. Others highlighted perceived inconsistencies: _ismo99 and Jamesdeyemi pointed out the king shakes hands with prominent officials like the governor but blocks ordinary individuals, especially women. ashleightatti commented on the irony of cultural traditions intersecting with modern governance and social expectations. The incident reignited discussions on gender norms, protocol, and respect for traditional authority in Nigeria. It also followed previous highlights of Olu of Warri’s public appearances, including inspecting road projects on a scooter and hosting Big Brother Naija stars Kellyrae and Kassia, who donned Itsekiri-themed attire and posed with the traditional ruler. This episode underscores the public scrutiny of cultural leaders in modern Nigeria, especially when their actions intersect with official government figures and evolving social expectations. While some praise the adherence to tradition, others call for reconsideration of gendered protocols in public interactions.
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  • Nigeria Divided: Why It’s Time for a Peaceful ‘Velvet Divorce’ — Bayo Oluwasanmi”

    In a compelling opinion piece, Bayo Oluwasanmi argues that Nigeria is no longer a united country but a collection of diverse ethnic nationalities with conflicting cultures, religions, histories, and languages. Citing Nigeria’s history of military coups, a 30-month civil war, and ongoing Christian-targeted violence, Oluwasanmi contends that attempts to maintain national unity by force have failed, leading to heightened secessionist and separatist movements such as Biafra, Oduduwa, and Arewa.
    Oluwasanmi highlights the rise of Boko Haram and Fulani terrorist attacks as evidence of the government’s inability to protect citizens, particularly Christians. He underscores that universal human rights guarantee the right to life, liberty, and security, which are currently under threat across Nigeria. The article criticizes the ruling elite for profiting from societal chaos while ordinary citizens face abductions, massacres, and widespread insecurity.
    The author draws a parallel with the “Velvet Divorce” of Czechoslovakia in 1993, advocating for a peaceful, non-violent separation of Nigeria into autonomous nations where citizens can live safely and govern themselves according to their values and priorities. He argues that a structured, peaceful split is preferable to continued bloodshed, lawlessness, and an ungovernable state.
    Oluwasanmi’s piece is a call for urgent action, urging Nigeria’s leaders and citizens to recognize the deep divisions and seek a solution that preserves life, dignity, and freedom, rather than perpetuating ongoing violence and insecurity.
    Nigeria Divided: Why It’s Time for a Peaceful ‘Velvet Divorce’ — Bayo Oluwasanmi” In a compelling opinion piece, Bayo Oluwasanmi argues that Nigeria is no longer a united country but a collection of diverse ethnic nationalities with conflicting cultures, religions, histories, and languages. Citing Nigeria’s history of military coups, a 30-month civil war, and ongoing Christian-targeted violence, Oluwasanmi contends that attempts to maintain national unity by force have failed, leading to heightened secessionist and separatist movements such as Biafra, Oduduwa, and Arewa. Oluwasanmi highlights the rise of Boko Haram and Fulani terrorist attacks as evidence of the government’s inability to protect citizens, particularly Christians. He underscores that universal human rights guarantee the right to life, liberty, and security, which are currently under threat across Nigeria. The article criticizes the ruling elite for profiting from societal chaos while ordinary citizens face abductions, massacres, and widespread insecurity. The author draws a parallel with the “Velvet Divorce” of Czechoslovakia in 1993, advocating for a peaceful, non-violent separation of Nigeria into autonomous nations where citizens can live safely and govern themselves according to their values and priorities. He argues that a structured, peaceful split is preferable to continued bloodshed, lawlessness, and an ungovernable state. Oluwasanmi’s piece is a call for urgent action, urging Nigeria’s leaders and citizens to recognize the deep divisions and seek a solution that preserves life, dignity, and freedom, rather than perpetuating ongoing violence and insecurity.
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  • What Will Be the End of Nyesom Wike? Analysis of His Political Influence and Future Prospects”

    In this incisive opinion piece, Pelumi Olajengbesi, Esq., examines the political trajectory and future of Nyesom Wike, one of Nigeria’s most influential and polarizing politicians. Wike, formerly instrumental in shaping the emergence of President Tinubu, has long dominated Rivers State politics, pushing aside rivals and asserting a near-absolute influence over his political domain. His style, a combination of strategic brilliance, territorial control, and relentless confrontation, has both earned him admiration and created friction with allies and the opposition alike.
    Wike’s political approach has been defined by territorial command—he defines the political space, punishes disloyalty, and keeps opponents uncertain. This method proved highly effective when he fully controlled Rivers politics, yet the shifting political terrain has begun to challenge his authority. The analysis highlights that when his former protégé, Governor Fubara, aligned with the APC, Wike’s influence began to face constraints, illustrating that political power dependent on perception and intimidation can be fragile.
    Olajengbesi notes that Wike’s predicament is heightened by his dual position as both a useful ally and an outsider within the ruling party. While his support for Tinubu and his ability to destabilize opposition calculations have made him relevant at the federal level, his independence and confrontational style are increasingly perceived as a threat to party discipline and structure. As the ruling party prepares for the next political cycle, Wike’s influence risks erosion if it continues to undermine institutional hierarchy.
    The opinion piece predicts several possible outcomes for Wike: gradual isolation, where his access and influence diminish quietly; neutralisation, where he retains office but loses political leverage; or forced realignment, requiring him to fully submit to party structures, sacrificing the independence that has defined his political brand. However, Wike’s experience and strategic acumen suggest he may yet adapt, potentially transitioning from territorial dominance to coalition management, balancing influence with accommodation.
    Ultimately, Olajengbesi portrays Wike as a fascinating case study of power, strategy, and political survival, highlighting that his future depends not only on strength but on his capacity to navigate institutional politics without alienating the structures that sustain it. The piece underscores that in Nigerian politics, influence without institutional belonging is potent but precarious, and Wike’s next moves will determine whether his story ends in decline or reinvention.
    What Will Be the End of Nyesom Wike? Analysis of His Political Influence and Future Prospects” In this incisive opinion piece, Pelumi Olajengbesi, Esq., examines the political trajectory and future of Nyesom Wike, one of Nigeria’s most influential and polarizing politicians. Wike, formerly instrumental in shaping the emergence of President Tinubu, has long dominated Rivers State politics, pushing aside rivals and asserting a near-absolute influence over his political domain. His style, a combination of strategic brilliance, territorial control, and relentless confrontation, has both earned him admiration and created friction with allies and the opposition alike. Wike’s political approach has been defined by territorial command—he defines the political space, punishes disloyalty, and keeps opponents uncertain. This method proved highly effective when he fully controlled Rivers politics, yet the shifting political terrain has begun to challenge his authority. The analysis highlights that when his former protégé, Governor Fubara, aligned with the APC, Wike’s influence began to face constraints, illustrating that political power dependent on perception and intimidation can be fragile. Olajengbesi notes that Wike’s predicament is heightened by his dual position as both a useful ally and an outsider within the ruling party. While his support for Tinubu and his ability to destabilize opposition calculations have made him relevant at the federal level, his independence and confrontational style are increasingly perceived as a threat to party discipline and structure. As the ruling party prepares for the next political cycle, Wike’s influence risks erosion if it continues to undermine institutional hierarchy. The opinion piece predicts several possible outcomes for Wike: gradual isolation, where his access and influence diminish quietly; neutralisation, where he retains office but loses political leverage; or forced realignment, requiring him to fully submit to party structures, sacrificing the independence that has defined his political brand. However, Wike’s experience and strategic acumen suggest he may yet adapt, potentially transitioning from territorial dominance to coalition management, balancing influence with accommodation. Ultimately, Olajengbesi portrays Wike as a fascinating case study of power, strategy, and political survival, highlighting that his future depends not only on strength but on his capacity to navigate institutional politics without alienating the structures that sustain it. The piece underscores that in Nigerian politics, influence without institutional belonging is potent but precarious, and Wike’s next moves will determine whether his story ends in decline or reinvention.
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  • Why Was Former AGF Malami Granted ₦500m Bail? Is Justice Really Blind in Nigeria?”

    In a dramatic development, Justice Emeka Nwite of the Federal High Court in Abuja has granted ₦500 million bail to former Attorney General of the Federation, Abubakar Malami, along with his wife, Bashir Asabe, and son, Abdulaziz Malami. The court imposed strict conditions: the sureties must own property in highbrow Abuja districts such as Asokoro, Maitama, or Gwarinpa, and travel documents must be deposited and verified.
    Malami, currently remanded at the Kuje Correctional Centre, faces 16-count charges from the EFCC over alleged money laundering of ₦8.7 billion. Despite the seriousness of the allegations, the court allowed bail with stringent financial and procedural guarantees, while barring Malami from leaving the country without prior court approval.
    The case raises critical questions about accountability, fairness, and public perception of justice in Nigeria. Critics may ask: Why are high-profile defendants often granted huge bail while ordinary citizens face harsher restrictions? Does wealth and influence tilt the scales of justice? How does this decision impact public confidence in anti-corruption efforts?
    Fintter readers, we want your opinion: Is this bail a sign that the judicial system works fairly, or does it highlight systemic privilege? Should Nigeria reform bail and pre-trial policies to ensure equality before the law? Share your thoughts in the comments and join the conversation.
    Why Was Former AGF Malami Granted ₦500m Bail? Is Justice Really Blind in Nigeria?” In a dramatic development, Justice Emeka Nwite of the Federal High Court in Abuja has granted ₦500 million bail to former Attorney General of the Federation, Abubakar Malami, along with his wife, Bashir Asabe, and son, Abdulaziz Malami. The court imposed strict conditions: the sureties must own property in highbrow Abuja districts such as Asokoro, Maitama, or Gwarinpa, and travel documents must be deposited and verified. Malami, currently remanded at the Kuje Correctional Centre, faces 16-count charges from the EFCC over alleged money laundering of ₦8.7 billion. Despite the seriousness of the allegations, the court allowed bail with stringent financial and procedural guarantees, while barring Malami from leaving the country without prior court approval. The case raises critical questions about accountability, fairness, and public perception of justice in Nigeria. Critics may ask: Why are high-profile defendants often granted huge bail while ordinary citizens face harsher restrictions? Does wealth and influence tilt the scales of justice? How does this decision impact public confidence in anti-corruption efforts? Fintter readers, we want your opinion: Is this bail a sign that the judicial system works fairly, or does it highlight systemic privilege? Should Nigeria reform bail and pre-trial policies to ensure equality before the law? Share your thoughts in the comments and join the conversation.
    0 Comments ·0 Shares ·376 Views
  • Christians in Borno State Warned Not to Be Fooled by Governor Zulum’s Rhetoric on Religious Tolerance

    An opinion piece by Ishaya Malgwi warns Christians in Borno State against being swayed by Governor Babagana Umara Zulum’s public gestures promoting religious tolerance. Despite claims of harmony, Christians continue to face systemic marginalization under Zulum’s administration, including denial of Christian Religious Knowledge in schools, political exclusion, neglect of displaced persons, and restrictions on NGO aid in Christian communities.
    The article stresses that symbolic acts like sponsoring pilgrimages or visiting Christian refugees cannot substitute for meaningful policy changes. Advocates call for equal access to education, fair resettlement of displaced Christians, political representation, prompt payment of pensions, and unhindered humanitarian assistance.

    #BornoState #ChristianRights #ReligiousTolerance #GovernorZulum #NigeriaPolitics #HumanRights #ReligiousFreedom #IDPs #SocialJustice #NigeriaNews
    Christians in Borno State Warned Not to Be Fooled by Governor Zulum’s Rhetoric on Religious Tolerance An opinion piece by Ishaya Malgwi warns Christians in Borno State against being swayed by Governor Babagana Umara Zulum’s public gestures promoting religious tolerance. Despite claims of harmony, Christians continue to face systemic marginalization under Zulum’s administration, including denial of Christian Religious Knowledge in schools, political exclusion, neglect of displaced persons, and restrictions on NGO aid in Christian communities. The article stresses that symbolic acts like sponsoring pilgrimages or visiting Christian refugees cannot substitute for meaningful policy changes. Advocates call for equal access to education, fair resettlement of displaced Christians, political representation, prompt payment of pensions, and unhindered humanitarian assistance. #BornoState #ChristianRights #ReligiousTolerance #GovernorZulum #NigeriaPolitics #HumanRights #ReligiousFreedom #IDPs #SocialJustice #NigeriaNews
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  • Opinion: SKC Ogbonnia Exposes Tinubu’s Indifference to Nigeria’s Security Crisis Amid Trump Threat

    In a compelling opinion piece titled “Nigeria Is Dead”, political analyst Bayo Oluwasanmi and commentator SKC Ogbonnia criticize President Bola Ahmed Tinubu’s handling of Nigeria’s ongoing security crisis. The authors highlight widespread atrocities by Boko Haram, Fulani terrorists, and bandits, including reports of civilians witnessing family members being murdered.

    According to Ogbonnia, Tinubu prioritized politics over national security, focusing on propaganda, foreign trips, and protection of VIPs while neglecting citizens’ safety. The regime allegedly displayed complicity in the insurgency, with high-budget allocations failing to curb insecurity.

    The narrative shifted only after U.S. President Donald Trump threatened military action against Nigeria for failing to address terrorism effectively. Following Trump’s warning, Tinubu reportedly redirected resources, ordered redeployment of security personnel from VIP protection to national security duties, and initiated plans to tackle insurgent hideouts.

    Ogbonnia concludes that Tinubu’s prior inaction, political calculation, and indifference amount to a gross abuse of office, making his continued presidency an existential threat to Nigeria. The piece warns that without electoral reforms and accountability, the 2027 elections may favor Tinubu despite the country’s deep-seated crises.

    Author: SKC Ogbonnia, former APC Presidential Aspirant, Ugbo, Enugu State, Nigeria.
    Opinion: SKC Ogbonnia Exposes Tinubu’s Indifference to Nigeria’s Security Crisis Amid Trump Threat In a compelling opinion piece titled “Nigeria Is Dead”, political analyst Bayo Oluwasanmi and commentator SKC Ogbonnia criticize President Bola Ahmed Tinubu’s handling of Nigeria’s ongoing security crisis. The authors highlight widespread atrocities by Boko Haram, Fulani terrorists, and bandits, including reports of civilians witnessing family members being murdered. According to Ogbonnia, Tinubu prioritized politics over national security, focusing on propaganda, foreign trips, and protection of VIPs while neglecting citizens’ safety. The regime allegedly displayed complicity in the insurgency, with high-budget allocations failing to curb insecurity. The narrative shifted only after U.S. President Donald Trump threatened military action against Nigeria for failing to address terrorism effectively. Following Trump’s warning, Tinubu reportedly redirected resources, ordered redeployment of security personnel from VIP protection to national security duties, and initiated plans to tackle insurgent hideouts. Ogbonnia concludes that Tinubu’s prior inaction, political calculation, and indifference amount to a gross abuse of office, making his continued presidency an existential threat to Nigeria. The piece warns that without electoral reforms and accountability, the 2027 elections may favor Tinubu despite the country’s deep-seated crises. Author: SKC Ogbonnia, former APC Presidential Aspirant, Ugbo, Enugu State, Nigeria.
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